what does john 3:36 mean

Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. For He who spoke was divine. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. He that believeth not the Son.Better, he that obeyeth not the Son. Verse John 1:29 opens John's testimony to his disciples. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. 0. what does john 3:36 mean. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? Such are the grand emphatic points to which the Lord leads. Governmental healing even from Him might only end in "some worse thing" coming. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. ( ) flesh, and dwelt among us." For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). (Verse John 7:39), Nothing can be simpler than this. 1:29), grants us repentance (2 Tim. To this last the Lord attaches the deepest importance. He borewitness that:"The Father loves the Son and has given all things into His hand. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. And Jesus answers, "I that speak unto thee am he." (Ver. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Were the Jews zealously keeping the sabbath? The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. This is all perfectly true, of course; and we have it elsewhere. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. One must be born again for God's kingdom a Jew for what was promised him, like another. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. None else could do either work: for here we see His great work on earth, and His heavenly power. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." The incarnate Word was here full of grace and truth. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Note on John 6:56.). He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . And anyone who believes in God's Son has eternal life. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Further, it is connected intimately with the evidence of man's ruin by sin. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Art thou Elias? Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". What does the 3 in 36 mean? John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. The fact is, John 3:18 does not say all non-Christians go to hell. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. But this is the command of God, That men should believe on his Son, 1Jo 3:23. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. John was not yet cast into prison. He holds a seat on the No man hath seen God at any time. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Why is John 3:16 the most famous verse in the Bible? The result immediately follows. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). One must be born again. THE HOLY BIBLE, NEW INTERNATIONAL Without it there is no divine understanding of Christ, or of His word, or of Scripture. "But He said to them, I have meat to eat that ye know not of." Had it been meant, it was no wonder that Nicodemus did not know how these things could be. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. How can such have relationship with God? Use this table to get a word-for-word translation of the original Greek Scripture. Gospel of John of the New Testament, Chapter 3, Verse 16 They are a fitting and honorable . Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. (Verse John 3:10). (Ver. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. The results for the believer or unbeliever are eternal in good or in evil. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Shine The Light. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. 2) John 3:16 In The Bible. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. (Ver. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. John 3:36 - George Haydock's Catholic Bible Commentary. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. John 7:6-8) They belonged to the world. Then said they unto him, Who art thou? Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Glory would be displayed in its day. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." For "he confessed, and denied not; but confessed, I am not the Christ. (Ver. Verse 3:36 comes after the Nicodemus story. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. But how precious the grace, in presence of their hatred and proud self-complacency! John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. through "sin." There is but one unfailing test the Son of God God's testimony to Him. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Published by at February 16, 2022. What Does It Mean That There Is No One Holy Like God? They had no common thoughts, feelings, or ways with the Father and the Son. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Shall neither enjoy true life or happiness here nor in the world to come. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. The anger of God for sin. for he knew He was the Christ. But here it was not God's purpose to record it. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The Word, in order to accomplish these infinite things, "was made. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. His opposition to sin, and its terrible effects in this world and the next. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. As the Lamb of God (of the Father it is not said), He has to do with the world. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. Scripture is, or may be, before man always. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. And he saith, I am not. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. " Undeniably, these words of the Lord are truths. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Hath everlasting life. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. John 1:19-37; John 1:19-37) It is here presented historically. It is a present possession. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." Salem Media Group. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? And they asked him, What then? Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. His glorious person would have none now in relation to God but members of the family. Today, the phrase "born again" can have any one of a host of meanings. Home COMMENTARY What is the meaning of John 3:36? (Comp. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. Here was One on earth who knew all secrets. How withering the words! Beholding Him as He walked, he says, Behold the Lamb of God! Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. And in fact, the original hearer apparently . It implies, also, that it will continue to remain on him. Nay, the Father has given all judgment to the Son. More correctly, as Rev., obeyeth not. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." "My Father worketh hitherto, and I work." Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. This language is said of both, but most strongly of the latter. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. (Comp. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. What can be more evident, or more instructive? But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. Later He was determined to be Son of God with power by resurrection of the dead. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Thus solemnly does the meek Lord Jesus unfold these two truths. What love! Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. It was not so. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. While both . The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Our text divides into four sections: (1) Jesus baptizes, too (vss. Was this false and blasphemous in their eyes? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. John's desire, and the reason he existed, was to see Christ exalted and glorified. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! "Master, eat," said they. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

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